After illustrating the importance of wisdom by relating a Jataka tale, Sayadaw spoke about the Buddha, the practice of satipatthana for the development of intuitive wisdom.

Sayadaw gives detailed instructions for sitting, walking and observation of everything else, (ie, general activities).

After laying down the scriptural foundations for this talk, Sayadaw explains that mindfulness does not occur alone: it has companions, namely, ardent effort & clear comprehension, as well as concentration.

We learned last night that two factors are the proximate causes for wisdom to arise, namely, wise consideration, (yoniso manasikara), and concentration. This talk further examines the factors which contribute to the arising of wisdom.

After recapping the previous day's discussion of factors which promote wisdom, Sayadaw illuminted the way that wisdom knows, by comparing it with perception and conciousness, which also have the quality of understanding, and how wisdom unfolds in the early days of one's practice.

Sayadaw discusses the gradual nature of the development of wisdom, beginning with a description of physical and mental "symptoms" which can coincide with specific stages of knowledge. Wisdom unfolds gradually and systematically. When conditions are complete, then realization occurs suddenly.

Sayadaw first discusses the four modes of practice and then explains how the development of intuitive wisdom functions to purify the yogi's view, perception and mind.

This talk introduces the seven Enlightenment Factors, (bojjhangas), and gives an explanation of the enlightenment factor of Investigation of States, Dhamma Vicaya Sambojjhanga.

This talk on spiritual urgency is intended to inspire, encourage and clearly support the yogis' practice while furthering their understanding of wisdom.

This talk discusses the knowledge of viewing formations with balance, Sankharupekkha Nana.