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The greatest gift is the
gift of the teachings
 
Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
2009-03-24 Getting Impermanence 29:37
The Buddha’s last words were: ‘All sankhārā are impermanent; make an effort with diligence.’ Is there a place where self, other, past, future don’t happen? That’s what we meditate for. It takes us under the froth to the root of where the turbulence is coming from. These formative patterns have energy, but through bearing presence, they gradually lose their intensity and dissolve.
Cittaviveka Winter Retreat
2009-03-22 Absolute Honesty 28:48
People talk about absolute truth, but what about absolute honesty? Honesty about craving and clinging. Craving and clinging focus on pleasure, but through following that we get addicted. To get off that, the recommendation is to cultivate enlightenment factors for support. Develop an inner axis, use one’s collectedness as a prop.
Cittaviveka Winter Retreat
2009-03-21 Volition and The Rut of i am 46:09
Generally, mind becomes tangled with concerns for the future, planning, wanting things to be completed, finished. But nothing is solid or definite; it’s never quite right. This is the First Noble Truth. In meditation we take attention off the topic to how am I handling the topic: how am I affected, does this lead to more suffering or less? Open, soften, let it travel through.
Cittaviveka Winter Retreat
2009-03-18 Fading and Dispassion 47:07
Cultivation is both about doing and not doing. Sometimes it’s about restraining and letting the roots of old habits die out. This requires the ability to step back and witness, and to stand firm against emotional pressure. When we can remain as the witness, there is the immediate fruit of freedom in that moment, and the long-term fruit of changing the tendency.
Cittaviveka Winter Retreat
2009-03-10 Viveka-Taking The Step Back 59:18
We try to avoid suffering, but end up perpetuating it instead. In meditation, we can tap into two aspects of wisdom – the ability to unhook and the ability to see. These allow us to relate to the experience of suffering in a way that brings it to an end.
Cittaviveka Winter Retreat
2009-03-07 Mindfulness is the light of human consciousness 53:40
Mindfulness is held up as the one thing in Dhamma practice, but although it’s important, it works along with a range of factors. Descriptions of mindfulness applied to the aspects of the 8-fold path are given.
Cittaviveka Winter Retreat
2009-03-04 Coming Out Of The Boxes Of consciousness 48:09
An exploration of the action of becoming, noticing how the sense of who we are arises with reference to past, future, self or other. These are boxes that leave many things out, while homing in on our kammic tendencies. Take action on the enlightenment factors to come out of the boxes.
Cittaviveka Winter Retreat
2009-03-01 Guided Meditation - Put Aside and Stabilise 48:44
Cittaviveka
2009-01-31 Patience With Views and All Else 51:31
In meditation, rather than getting involved with liking and disliking, we practise letting things just pass through. The movements are just shifts in energy. Learn how to move with the changes rather than reacting with sorrow, resistance or craving. Cultivate patience with your mind as it rattles on, and with a life that isn’t going the way you want, until the mind becomes big enough to hold it all.
Cittaviveka Winter Retreat
2009-01-28 Leaving The Samsaric Home 49:22
The mind drags us into places, and we easily locate ourselves there. This is what I’m stuck in, this is what I am. How to get a handle? The samādhi approach is to deal with the energy, not the topic. The sīla approach is to refer to the skilful. The pañña approach is to recognize this for what it is. We need to know how to handle the energy of the mind, and to practise ethical intentions and investigation.
Cittaviveka Winter Retreat

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