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Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2022-12-30 Four keys to a meaningful life. 43:52
Four standard themes for reflection that turn the mind inwards towards Dhamma.
Cittaviveka
2022-12-24 Inner sensitivity and the end of dukkha 53:22
We express the precepts through our external behaviours and internally by how we react to the world. Gaining internal support for coolness and richness to discover our proper centre.
Temple Forest Monastery
2022-12-18 Leaving Intensity, entering Dhamma 27:19
Reframing ‘Dhamma practice’ as ‘Dhamma entry’ gives us a handle on working with what arises in any aspect of our life.
Dhamma Stream Online Sessions :  2022 Online Teaching
2022-12-18 GM 19:12
Cittaviveka 2022 Online Teaching
2022-12-14 Closing Comments 3:19
We can practice by remembering that we participate in a global communion that has been going on for thousands of years, for our welfare and that of others.
Insight Meditation Society - Forest Refuge Mapping the Territory: New Light on the Satipatthana
2022-12-13 Dhamma of sharing and aspiration 31:02
Through practice we form the occasion of goodness, and this occasion forms us, strengthening composure and wisdom. This is the circularity of dhamma, of the process that transcends the specific occasion of retreat.
Insight Meditation Society - Forest Refuge Mapping the Territory: New Light on the Satipatthana
2022-12-13 Mindfulness of the uncertain – everyday Bardo 50:17
Remembering mindfulness is challenged when moving from retreat to an interactive domain. Attune your mindfulness to the uncertainty of life in the most basic experience of body, feeling, citta and “stuff that comes up”.
Insight Meditation Society - Forest Refuge ORIGINAL RECORDINGS, TO BE EDITED - Ajahn Sucitto at IMS-FR
2022-12-12 Q&A 65:06
00:25 Regarding rebirth or further birth, Therevadans and Tibetans seems to have very different things to say about this. Is it useless speculation to consider what happens after death? 13:17 Can you please distinguish between kilesa, asava and anutsara? 17:41 Why is consciousness likened to an illusion? 31:22 Could you please speak about the external and internal aspect of the sense fields mentioned in the satipatthanna? 36:03 I get very stirred up when I received kindness from others. What do you suggest? 41:35 You mentioned a tendency to look for open space as related to an experience as an infant of being confined in a cradle. How did that memory and understanding come up for you? 46:09 Can you remind us about mano sancetana – what it is and how it works? 53:57 Is nibanna a description of a mind in which the defilements are uprooted or is it that which does the uprooting? 55:21 Can you speak about the significance of noticing neutral sensations? Why is this useful? 56:51 Vicara and dhamma vijaya both explore an object. How are they different or similar? 1:00:18 I’d appreciate some more specific instructions about the movements and placements of hands during the bowing ritual.
Insight Meditation Society - Forest Refuge ORIGINAL RECORDINGS, TO BE EDITED - Ajahn Sucitto at IMS-FR
2022-12-12 Puja and recollection to enter dhamma 23:08
Using ritual to wrap around the day provides a stable frame to hold the circumstantial world. Its images and resonances create a place marker (nimmita) for contemplation.
Insight Meditation Society - Forest Refuge ORIGINAL RECORDINGS, TO BE EDITED - Ajahn Sucitto at IMS-FR
2022-12-11 GM - Cultivation of Brahmaviihara 28:08
These “treasures of the contemplatives” are important in the culture of gladdening the citta. In the citta’s own bounty we find what our life needs.
Insight Meditation Society - Forest Refuge ORIGINAL RECORDINGS, TO BE EDITED - Ajahn Sucitto at IMS-FR

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