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The greatest gift is the
gift of the teachings
 
Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2021-11-23 Q&A 24:06
00:14 Doubt around ability to meditate; 19:05 Going through the sixteen steps vs. just being aware of breathing; 20:27 Significance of the quality of effort.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-23 Guided meditation - Breathing whole body 16:43
Establishing a firm foundation and upright posture, breathing in, breathing out. Let the exhalation drain the tired, stressed energy; let the inhalation refresh embodied energy. Put attention where it needs to go to facilitate breathing in and out through the whole body.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-23 Q&A 38:29
00:35 How to work with painful memories; 08:33 Difference between pīti and sukha; 11:06 Style and benefits of your QiGong; 15:51 Awareness of bodily energies and sensations; 23:27 Feeling body from the inside vs. outside; 25:40 Which practices are precursors of satipaṭṭhāna practices; 27:43 How to shift from (uncomfortable) sensation to energy; 30:51 Reflective capacity of citta; 34:51 Mindfulness with pleasant but faint sensation; 36:57 Drowsiness with samādhi.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-23 Sutta + right view, attitude, mindfulness 62:42
An overview of the Ānāpānasati Sutta, the first three tetrads having to do with samatha – steadying and opening the energies of body and – and the fourth having to do with vipassana – onlooking, contemplating what samatha brings to light. Right view, right attitude, right mindfulness are the guiding factors.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-22 Guided meditation - Receiving the gift 44:35
Tuning in to ground, space and breathing, send messages of safety and comfort, stillness and ease to your internal environment. What your citta lingers on becomes the dominant theme. This is why it’s possible to experience happiness in this crazy world. Receive the gift of abiding in the simplicity of the given.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-22 Introduction – Steadying our internal environment 35:18
Our intimate environment shakes us up; we become activated by phenomena and impressions. Through meditation we can begin to undo some of these reflexes, and cultivate a sense of stability and happiness. Then when things go wrong, our internal environment can be ok – it knows how to steady itself and discharge stress.
Bodhi College Breathing to Liberation (Ānāpāṇasati)
2021-11-22 Anapanasati Text References 0:00
(Recording not available) 
Bodhi College Breathing to Liberation (Ānāpāṇasati)
Attached Files:
  • From Anapanasati Sutta (M118) by Ajahn Sucitto (PDF)
  • Mindfulness, Samadhi and Jhana by Ajahn Sucitto (PDF)
  • Wisdom , Insight and Release by Ajahn Sucitto (PDF)
2021-11-14 Whole system training 38:26
Our practice and training take place in a field that includes the internal and external environments we’re living in. What we can’t do through our willpower we can receive through the different qualities in the environment. Connect it all, then everything will come into balance – there is an intelligence that we haven’t been aware of. You get so far with your own willpower and the rest comes from this source which is beyond that.
Aruna Ratanagiri Buddhist Monastery
2021-11-13 Anger, Grief, Afflictive Emotions 48:17
Anger, grief and fear are primary reflexes that have the potential of taking us back to our safe, sympathetic intimate environment. To the extent that we have lost connection to the capacity of our autonomic nervous system to discharge stress, emotional energies freeze and don’t get resolved. This leave residues that sour and cripple the heart. So we practice cultivating our intimate environment; it's from here we can meet and transmute these afflictive emotions with pure presence.
New York Insight Meditation Center
2021-11-04 Noble Giving Means Giving Oneself 58:18
The quality of dāna, giving, is not dependent on materiality or even a charitable obligation. It’s a Dhamma practice that makes you stronger than you thought you were – it brings up your nobility. It’s a privilege to give because it makes you glad, and so the enlightenment factors arise in the mind. For the one receiving, giving brings forth integrity – one wants to live up to the offering. This is the dāna principle; everybody wins. This dāna is a step on the Path to awakening.
Cittaviveka

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