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Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2020-12-15 Centring Meditation 15:08
Tune into the capacity to open and be sensitive. Listen in a feeling way to the pulses, tinglings, warmth of the body. Everything that resonates in your heart is felt directly in the body. Stay with awareness and allow feelings and emotions to shift, move, be ventilated and pass.
Cittaviveka Living, Dying and Liberation
2020-12-15 Strengthen Heart within the Mind 22:10
Citta requires strength to meet the afflictive perceptions and meanings that compress it. Shutting down and distracting ourselves is understandable, but inadequate. Cultivation of spiritual faculties gives citta tools and capacity to meet phenomena with compassion and skillful action.
Cittaviveka Living, Dying and Liberation
2020-12-15 Samādhi Practice 33:14
With the sīla practice in place, we give attention to samādhi practice – finding our center within the world of sense contact. From this steady place we are present, witnessing, attuning to how citta is touched by it all.
Cittaviveka Living, Dying and Liberation
2020-12-15 Sīla Practice 15:36
Precepts are what most skillfully link citta to the world of sense contact. Without this ethical sense, citta runs out and gets into damaging circumstances. Precepts are the way you communicate the Dhamma through your actions into the world.
Cittaviveka Living, Dying and Liberation
2020-12-15 Introduction to Precepts 8:06
The fundamental citta sense is an ethical sense. We try to encourage that with precepts. This is how we align ourselves to citta.
Cittaviveka Living, Dying and Liberation
2020-12-15 Opening - Ethics and Meditation 21:16
Introduction to online format and schedule, encouragements for how to practice and make the most of these circumstances.
Cittaviveka Living, Dying and Liberation
2020-12-14 Cleaning Citta - New Moon Lunar Observance 51:49
Purification of mind is not just spiritual jargon but necessary for happiness. No matter how gross or subtle, our speech, mental intentions and bodily actions affect us. Training and cleaning citta involves bringing uplifting qualities to mind and refraining from contracting to the unpleasant. This is how our kamma can begin to change.
Cittaviveka
2020-12-13 Q&A 37:42
Can you comment on the other 3 foundations of mindfulness aside from body; is ‘heart-mind’ the translation for citta; is kamma self-perpetuating; please say more about tendency of untrained mind to outflow and how to reverse them; differentiate interdependency and toxic co-dependency in relationships; please explain mindful internally, externally, and both; please speak about how we can manage fear in this time of Corona virus; what is meant by ‘citta is released’; how do we work with aversion, like chemical sensitivity; what is the difference between citta as direct knowing and citta as learning; can you speak more about cleaning out the citta?
Dharma College
2020-12-13 Embodied Presence 48:03
With mindfulness of body, we have a place where we can withdraw from the constructed world and come into direct experience. The body acts as a giant sense organ – feeling, sensing, open to it all. The body can clean encumbrances we would otherwise carry around with us.
Dharma College
2020-12-11 Q&A 15:10
Is citta/mindfulness always present; who is attending to the citta; where does citta’s luminosity land; eyes opened or closed in meditation; thinking during discernment; use of cooling and warming in relation to what’s arising.
Bodhi College Citta: Mind, Heart, Spirit

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