We first review last week's theme of traditional understandings of awakening and the path to awakening, focused on the teachings of the Buddha, of the Thai Forest tradition, and of Tibetan Dzogchen and Mahamudra. Then we explore the question whether we have need as well of contemporary maps of paths to awakening, to get at dimensions of contemporary greed, aversion, and delusion that are not identified in traditional maps. We suggest the need for such maps, and for integrating traditional understandings with examination particularly of psychological and social conditioning. If not transformed, such conditioning can lead to many problems for all practitioners, including teachers and those with some significant taste of awakening. Discussion follows.