Ayyā Medhānandī Bhikkhunī, is the founder and guiding teacher of Sati Sārāņīya Hermitage, a Canadian forest monastery for women in the Theravāda tradition. The daughter of Eastern European refugees who emigrated to Montreal after World War II, she began a spiritual quest in childhood that led her to India, Burma, England, New Zealand, Malaysia, Taiwan, and finally, back to Canada.
In 1988, at the Yangon Mahasi retreat centre in Burma, Ayyā requested ordination as a bhikkhunī from her teacher, the Venerable Sayādaw U Pandita Mahāthera. This was not yet possible for Theravāda Buddhist women. Instead, Sayādaw granted her ordination as a 10 precept nun on condition that she take her vows for life. Thus began her monastic training in the Burmese tradition. When the borders were closed to foreigners by a military coup, in 1990 Sayādaw blessed her to join the Ajahn Chah Thai Forest Saņgha at Amaravati, UK.
After ten years in their siladhāra community, Ayyā felt called to more seclusion and solitude in New Zealand and SE Asia. In 2007, having waited nearly 20 years, she received bhikkhunī ordination at Ling Quan Chan Monastery in Keelung, Taiwan and returned to her native Canada in 2008, on invitation from the Ottawa Buddhist Society and Toronto Theravāda Buddhist Community, to establish Sati Sārāņīya Hermitage.
Listen deeply to the resonance within where virtue sows fields of goodness, wisdom and compassion, and Death teaches us to let go. At first, we tremble with fear. But out of that fear, we draw strength. Out of anger – a stillness and forgiveness. Out of greed, we draw generosity and gratitude. And from true vulnerability, we awaken to the Deathless.
The Buddha gives us lessons in emptiness. We are compelled to trust so completely to be able to truly receive these teachings, surrendering to the Dhamma, offering everything. We bless each step, harvesting wisdom with a brave heart. And in this remarkable learning, we shall know the unexcelled fragrance of the Dhamma, the island beyond which we cannot go.
As we grow in wisdom, our fear of death dissolves. The more we purify from within, the more we abide with a clarity of mind that bestows the ultimate seeing, our cosmic ordination, our unburdening from the sufferings of this realm. The veil of delusion collapses in the sacred footprint of the Dhamma. This will be our noble warming.
We have a nuclear reactor within us and a nuclear accident may be taking place inside right now. It’s urgent for us to understand how to heal and free ourselves from this toxicity, and from every form of violence. Meditate, live wisely, and practice kindness. Begin to reconcile the contamination in our minds with compassion, serenity and joy. What a magnificent offering of peace for our troubled world.
May you be well, happy, and peaceful. Learn how to connect with the radiant, loving energy in your heart. Dissolve your opinions and unwholesome attitudes and deepen a quintessential quality for the Path - forgiveness. It is the key to greater loving-kindness for all beings.
We are on a miraculous voyage in the fragile vessel of a body that ultimately dies. This is the Noble Truth of our suffering. To unravel its mystery and rescue ourselves, we must navigate the inner sea of the heart. We explore how in the world of objects, devices, ideas and experiences – whether exotic or excruciating, we are bound up with joy, fear or any point between. But there is a freedom from this cycle and it comes when we brave the great quiet of that vast interior universe. Blessed is the silence that opens our eyes to the Deathless, the Truth of what we are.
Meditation is a renewable resource. “Why do we have to be human? O not because happiness exists – but because being in this Dharma realm means so much.” Our spiritual work reveals how we must hold the mind – as refuge, safety, and protection from harm. This is the basis for true happiness. We pay attention to what is impermanent and thereby discover deeper treasure, knowing Reality, the truest renewable resource. With the ego disabled from consciousness, we transcend beyond the bonds and blindness of our human existence.
Our suffering may feel too great or the mountain look too high. But we are resilient and we have it in us to do this work, to walk this path – if we can give up thoughts of self-cherishing and feel compassion for ourselves and for all beings. The fruit of this work is a treasure to be gained even in the smallest instant of awareness. With radical patience, just make peace with one moment of painful feeling. Then offer up the pain or misery. From the ashes of suffering, we turn inward to the clarity of the mind. Stay fully present in awareness, listening to that silence. Such a song comes – the pure sound of this awareness. That's what we are. We are that song.
Ottawa Buddhist Society (Sisters of St. Joseph Convent)
